Everybody Wants to Rule the World
Sovereignty, rightly understood, is inalienable – once yielded, it is no longer possessed. Therefore, the soul must remain sovereign, not by permission, but by nature.

Introduction
Every day, nations navigate a world without a global ruler. No single authority compels their obedience, yet treaties are signed, borders respected, and peace – however imperfect – persists. This quiet fact, often overlooked, points to a deeper truth about how order arises. Before we examine the argument, we begin with a simple, unsettling question:
Why do we accept, between nations, what we deny between individuals?
The thesis we propose is simple, yet subversive: the same principle that governs peace between nations must govern peace between individuals – not because the individual derives it from the practices of nations, but because both are grounded in the same essence: self-sovereignty. If no world court may compel a nation’s assent, no legislature may rightly compel a man’s conscience. Consent, not coercion, is the only ethical bond between moral agents. If nations are truly sovereign, they cannot surrender that sovereignty without ceasing to be what they are. So it is with individual souls: to delegate one’s moral authority is to annul it. Sovereignty, rightly understood, is inalienable – once yielded, it is no longer possessed. Therefore, the soul must remain sovereign, not by permission, but by nature.
I. The Paradox of Peace Among Powers
We begin with a paradox so familiar it hides in plain sight: the world is governed by sovereign powers, and yet the world powers are not governed at all. Between nations, there exists no king, no supreme court, no global sovereign who may compel obedience. Even the United Nations – the closest approximation to global governance – functions more as a stage than a throne. No resolution can bind those who choose to defy it; no verdict can constrain the unwilling. And yet – astonishingly – there is peace. Not always, not perfectly, but persistently. The international order, such as it is, rests not on domination but on consent. Treaties are honored, borders are recognized, and commerce flows – not because of global coercion, but because of mutual agreement. This fact, often overlooked, contains the seed of a radical insight: if consent is sufficient for peace between nations, why is it denied within them?
Between Nations: Consent Is King
The fiction of a world government is just that – a fiction. No nation kneels to a planetary emperor. The United Nations issues resolutions, not commands. The World Court pleads for justice; it does not impose it. From the mightiest empire to the smallest island, every nation stands as a law unto itself, constrained only by its own will to be bound. Agreements between states are pacts of mutual recognition, and their power lies not in a supranational sword – of which there is none – but in the willingness of each nation to keep its word without external compulsion.
Nations navigate peace without submission. They trade, negotiate, and ally, not because they must, but because they choose. This is not anarchy – it is consent in practice. Where nations are truly sovereign, peace is possible not despite the absence of coercion, but because of it. Voluntary order is not chaos – it is the natural condition of beings that recognize each other’s dignity and limits.
It is true, of course, that this voluntary order does not eliminate war. Nations still invade, still break faith. But when they do, the moral lines are clear: the aggressor stands condemned. In a world built on consent, violation reveals itself for what it is – unjust by nature, not merely by outcome.
Hollow Threats Where Consent Is Withheld
Even where evil is clear and justice cries out, no world institution can compel a state to act against its will. The International Criminal Court, heralded as a step toward universal justice, is toothless when its targets refuse its jurisdiction. It must request what it cannot require, and when defied, it can only scold. War criminals walk free if their homeland wills it. Tyrants rule unshaken if their neighbors do not intervene. And while this impotence is often lamented, it reveals a deeper truth: without consent, there is no legitimate authority. Power divorced from agreement becomes brute force – and is recognized as such.
States obey only those laws they choose to accept. Their dignity as political actors is affirmed by this freedom to assent or to abstain. Even in a world aching for justice, we do not claim the right to rule another sovereign people without their permission. And yet, astonishingly, we deny that same dignity to the individuals within our own borders.
The Unspoken Verdict Against Domestic Rule
Here lies the silent contradiction, the unspoken verdict against domestic coercion. If it is moral for a nation to refuse a treaty, why is it immoral for a man to refuse a statute? If voluntary agreement legitimizes the law between powers, why does forced submission suffice within a state’s own walls?
The answer is buried beneath centuries of rationalization, but it cannot be ignored. The principles that govern the external relations of states expose the hypocrisy of internal rule. The consent of the governed is hailed in speech but ignored in substance. A child born within a border is presumed to have agreed to everything done in that border’s name. A man is taxed, regulated, conscripted, and caged without ever having given meaningful consent. And we are told that this is civilization.
But the truth is clearer than the fiction: the governed do not consent; they comply. They obey, often under duress. The “social contract” is unsigned and unseen – an imagined covenant invoked only when authority is questioned. Meanwhile, the state wields its sword not with the legitimacy of agreement, but with the silence of the subdued.
We say again: if a state may stand against the world for the sake of its sovereignty, a soul may stand against the state for the sake of its conscience. What is true between powers must be true between persons. There is no peace worth preserving that demands we deny this.
II. The Creed of Consent: A Better Foundation
What rises from the ruins of unchosen rule? If the sword cannot sanctify, and silence cannot justify, then what can? We are told that no alternative exists: that without the state’s threats, there would be chaos; that liberty is dangerous, and control is peace. But this, too, is a lie – a lie that crumbles the moment we remember how real communities thrive, how trust is built, how love moves. The truth is this: we do not need coercion to live together. We never did. Consent is not chaos – it is the soil of genuine peace.
Consent Is Not Chaos – It Is Peace
The greatest goods in life are not born of compulsion. Families are not formed by fiat. Friendships are not drafted. Churches do not grow through mandatory attendance. Communities flourish not because they are ruled, but because they are rooted in mutual respect, shared values, and voluntary bonds. What holds us together – truly together – is not force, but affection, not regulation, but relationship. When threats are removed, what remains is the space for moral action, for charity, for conscience. A people bound by love and choice is stronger than any people bound by fear and mandate.
Voluntary life is not free from failure. Churches divide, contracts collapse, families fracture. But in a free society, failure is visible – and therefore answerable. A pastor cannot jail dissenters. A dishonest firm cannot shackle its critics. When associations are voluntary, wrongdoing cannot hide behind a badge. It must face the light.
Coercive systems, by contrast, are designed to conceal. There, failure is protected: lies are rebranded as policy, violence parades as order, and those responsible are shielded by the very machinery they command. The state does not correct itself; it codifies its abuses and punishes their exposure. And what holds true within borders holds true between them. Sovereign nations violate treaties, invade neighbors, betray allies – but in a world without a global sovereign, such betrayals are unmistakable. The aggressor is exposed. The violator is named. There is no supranational authority to enforce consent, but neither is there one to obscure guilt.
Voluntary systems do not abolish evil. They strip it of disguise. They leave it naked – without the armor of authority or the alibi of law. They do not make men angels, but they do not let men pretend to be gods.
We already live this truth in our most sacred bonds. We do not demand that our neighbors obey us under threat of prison – and yet we cooperate, we create, we coexist. The state’s claim – that peace depends on its sword – is not only false; it is insulting. It reduces man to a beast who must be herded, never a moral being who can be led by vision or drawn by virtue.
Liberty is not the enemy of order. It is the only order worth building.
One Sovereignty
The world has long accepted a strange dualism: that between nations, sovereignty is sacred, but within nations, it may be suspended. That a state may refuse the will of the world, but a citizen may not refuse the will of the state. We are told that autonomy is the right of the powerful abroad, but submission is the duty of the individual at home.
This illusion is collapsing.
The truth is simpler and more subversive: the sovereignty that shields nations from foreign rule is the same sovereignty that inheres in every soul. It is not a metaphor. It is not an analogy. It is one and the same principle. The state that cannot be ruled without consent cannot rightly rule others without it. And if a treaty demands a nation’s assent, so must a law demand a man’s.
There is no moral alchemy that transforms coercion into legitimacy by shrinking its scale. To say a nation must be free, but an individual must obey, is not balance – it is betrayal. If consent is what makes international order possible, then it is what makes personal liberty non-negotiable. The bond between sovereigns – whether political or personal – is never force; it is always will.
And so the question that confronts us is not how to perfect rule, but how to outgrow it; not how to better manage subjugation, but how to finally abandon it. If the dignity of states depends on the right to refuse, so too does the dignity of persons. What we honor in nations, we must no longer deny in men.
The age of coercion is not merely unjust – it is incoherent. Its days are numbered not by revolution, but by recognition: that every soul is a sovereign, and no peace is just that denies this. The future belongs to those who will not rule and cannot be ruled – except by God.
For sovereignty is not the license to do as one pleases, but the responsibility to answer for what one chooses. It is not the absence of all authority, but the refusal to surrender rightful authority to those who have no claim. Every soul is sovereign not absolutely, but derivatively – made in the image of Him who alone rules by right. To be sovereign is not to be unbound, but to be bound first and only to the highest law.
One sovereignty. Many bearers. And between them, only consent – under God.