Allegiance to State is Idolatry

In nothing is the degree of the contradiction which the lives of the men of our time have reached so striking, as in that phenomenon which forms the last means and expression of violence - in the universal military service.

Only because this condition of universal arming and military service has come step by step and imperceptibly, and because for its maintenance the governments employ all means in their power for intimidating, bribing, stupefying, and ravishing men, we do not see the crying contradiction between this condition and those Christian feelings and thoughts, with which all the men of our time are really permeated.

This contradiction has become so habitual to us that we do not even see all the terrifying senselessness and immorality of the acts, not only of the men who voluntarily choose the profession of killing as something honorable, but even of those unfortunate men who agree to perform military duty, or even of those who in countries where military service is not introduced, voluntarily give up their labors to hire soldiers and prepare them to commit murder. All these men, be they Christians or men who profess humanity and liberalism, certainly know that, in committing these crimes, they become the participants, and, in personal military service, the actors, in the most senseless, aimless, cruel of murders, and yet they commit them.

But more than this: in Germany, whence comes the universal military service, Caprivi said openly, what before was carefully concealed, that the men who had to be killed were not merely the foreigners, but the working people, from whom come the majority of the soldiers. And this confession did not open men’s eyes, did not frighten them. Even after this, as before, they continue to go like sheep to the enlistment and to submit to everything demanded of them.

And this is not enough: lately the German Emperor stated more definitely the significance and the calling of a soldier, when distinguishing, thanking, and rewarding a soldier for having shot a defenceless prisoner, who had attempted to run away. In thanking and rewarding the man for an act which has always been regarded as the lowest and basest by men who stand on the lowest stage of morality, William showed that the chief duty of a soldier, the one most valued by the authorities, consisted in being an executioner, not one like the professional executioners, who kill only condemned criminals, but one who kills all those innocent men whom he is ordered by his superiors to kill.

But more than this: in 1891 this same William, the enfant terrible of the political power, who expresses what others think, in speaking with some soldiers, said the following in public, and the next day thousands of newspapers reprinted these words:

Recruits! In the sight of the altar and the servant of God you swore allegiance to me. You are still too young to understand the true meaning of everything which is said here, but see to this, that you first of all follow the commands and instructions given you. You have sworn allegiance to me; this, children of my guard, means that you are now my soldiers, that you have surrendered your souls and bodies to me. For you there now exists but one enemy, namely, the one who is my enemy. With the present socialistic propaganda it may happen that I will command you to shoot at your own relatives, your brothers, even parents — which God forfend — and then you are obliged without murmuring to do my commands.

This man expresses what all wise men know, but carefully conceal. He says frankly that men who serve in the army serve him and his advantage, and must be prepared for his advantage to kill their brothers and fathers.

He expresses frankly and with the coarsest of words all the horror of the crime for which the men who enter into military service are prepared, all that abyss of degradation which they reach, when they promise obedience. Like a bold hypnotizer, he tests the degree of the hypnotized man’s sleep: he puts the glowing iron to his body, the body sizzles and smokes, but the hypnotized man does not wake.

This miserable, ill man, who has lost his mind from the exercise of power, with these words offends everything which can be holy for a man of our time, and men — Christians, liberals, cultured men of our time — all of them, are not only not provoked by this insult, but even do not notice it. The last, extreme trial, in its coarsest, most glaring form, is offered to men, and men do not even seem to notice that this is a trial, that they have a choice. It looks as though it seemed to them that there was not even any choice, and that there was but the one path of slavish obedience. One would think that these senseless words, which offend everything which a man of our time considers to be sacred, ought to have provoked people, but nothing of the kind took place. All the young men of all Europe are year after year subjected to this trial, and with the rarest exceptions they all renounce everything which is and can be sacred to a man, they all express their readiness to kill their brothers, even their fathers, at the command of the first erring man who is clad in a red livery embroidered with gold, and all they ask is when and whom to kill. And they are ready.

Every savage has something sacred for which he is prepared to suffer and for which he will make no concessions. But where is this sacredness for a man of our time? He is told, “Go into slavery to me, into a slavery in which you have to kill your own father,” and he, who very frequently is a learned man, who has studied all the sciences in a university, submissively puts his neck into the yoke. He is dressed up in a fool’s attire, is commanded to jump, to contort his body, to bow, to kill — and he does everything submissively. And when he is let out, he returns briskly to his former life and continues to talk of man’s dignity, liberty, equality, and fraternity.

“Yes, but what is to be done?” people frequently ask, in sincere perplexity. “If all should refuse, it would be well; otherwise I alone shall suffer, and no one will be helped by it.”

And, indeed, a man of the social concept of life cannot refuse. The meaning of his life is the good of his personality. For the sake of his personality it is better for him to submit, and he submits.

No matter what may be done to him, no matter how he may be tortured and degraded, he will submit, because he can do nothing himself, because he has not that foundation in the name of which he could by himself withstand the violence; but those who govern men will never give them a chance to unite. It is frequently said that the invention of terrible implements of murder will abolish war and that war will abolish itself. That is not true. As it is possible to increase the means for the slaughter of men, so it is possible to increase the means for subjugating the men of the social concept of life. Let them be killed by the thousand, by the million, and be torn to pieces — they will none the less go to the slaughter like senseless cattle, because they are driven with a goad; others will go, because for this they will be permitted to put on ribbons and galloons, and they will even be proud of it.

And it is in connection with such a contingent of men, who are so stupefied that they promise to kill their parents, that the public leaders - the conservatives, liberals, socialists, anarchists - talk of building up a rational and moral society. What rational and moral society can be built up with such men? Just as it is impossible to build a house with rotten and crooked logs, no matter how one may transpose them, so it is impossible with such people to construct a rational and moral society. Such people can only form a herd of animals which is directed by the shouts and goads of the shepherds. And so it is.

And so, on the one hand, Christians by name, who profess liberty, equality, and fraternity, are side by side with that prepared in the name of liberty for the most slavish and degraded submission, in the name of equality for the most glaring and senseless divisions of men by external signs alone into superiors and inferiors, their allies and their enemies, and in the name of fraternity for the murder of these brothers.

The contradictions of consciousness and the resulting wretchedness of life have reached the extremest point, beyond which it is impossible to go. The life which is built up on the principles of violence has reached the negation of those very principles in the name of which it was built up. The establishment of society on the principles of violence, which had for its aim the security of the personal, domestic, and social good, has led men to a complete negation and destruction of this good.

- from The Kingdom of God is Within You, by Leo Tolstoy