Spiritual Influence is Incompatible with Power
The defenders of the social concept of life generally try to mix up the concept of power, that is, of violence, with that of spiritual influence, but this admixture is quite impossible.
A spiritual influence is an action upon a man, such that in consequence of it the very desires of a man are changed and coincide with what is demanded of him. A man who submits to a spiritual influence acts in accordance with his desires. But power, as this word is generally understood, is a means for compelling a man to act contrary to his wishes. A man who submits to power does not act as he would wish, but as the power compels him to act. Now what can compel a man to do, not what he wishes, but what he does not wish, is physical violence, or a threat of using such, that is, the deprivation of liberty, beating, maiming, or executable menaces that such actions will be carried out. In this has power always consisted.
In spite of the unceasing efforts made by men in power to conceal this and to ascribe a different meaning to power, power is the application of a rope, a chain, by which a man will be bound and dragged along, or of a whip, with which he will be flogged, or of a knife, an axe, with which they will cut off his hands, feet, ears, head — an application of these means, or a threat that they will be used. Thus it was in the time of Nero and of Genghis-Khan, and thus it is even now, in the most liberal of governments, in the republic of America and in that of France. If men submit to power, they do so only because they are afraid that in case they do not submit these actions will be applied to them. All governmental demands, the payment of taxes, the execution of public works, the submission to punishments imposed upon one, exile, penalties, and so forth, to which men seem voluntarily to submit, have always had bodily violence, or a threat that such will be used, for their base.
The basis of power is bodily violence.
The possibility of exerting bodily violence against people is first of all given by an organization of armed men in which all the armed men act in agreement, submitting to one will. Such assemblies of armed men, who submit to one will, are formed by the army. The army has always stood at the base of power. Power is always found in the hands of those who command an army, and all potentates — from the Roman Cæsars to the Russian and German emperors — are more than anything else concerned about the army, knowing that if the army is with them, the power will remain in their hands.
It is this formation and increase of the army, which is necessary for the support of power, that has introduced a decomposing principle into the social concept of life.
The Hidden Violence of the State
The governmental power, even if it destroys inner violence, invariably introduces new forms of violence into the lives of men, and this grows greater and greater in proportion with its continuance and intensification.
Thus, although the violence is less perceptible in the state than the violence of the members of society against one another, since it is not expressed by struggle, but by submission, the violence none the less exists and for the most part in a much more powerful degree than before.
This cannot be otherwise, because the possession of power not only corrupts men, but the purpose or even unconscious tendency of the violators will consist in bringing the violated to the greatest degree of weakening, since, the weaker the violated man is, the less effort will it take to suppress him.
For this reason the violence which is exerted against him who is violated keeps growing to the farthest limit which it can attain without killing the hen that is laying the golden eggs. But if this hen does not lay, as in the case of the American Indians, the Fijians, the Negroes, it is killed, in spite of the sincere protestations of the philanthropists against such a mode of action.
The best confirmation of this is found in the condition of the laboring classes of our time, who in reality are nothing but subjugated people.
In spite of all the hypocritical endeavors of the higher classes to alleviate the condition of the working people, all the working people of our world are subject to an invariable iron law, according to which they have only as much as they need to be always incited by necessity to work and to have the strength for working for their masters, that is, for the conquerors.
Thus it has always been. In proportion with the duration and increase of power, its advantages have always been lost for those who subjected themselves to it, and its disadvantages have been increased.
Thus it has been independently of those forms of government under which the nations have lived. The only difference is this, that in a despotic form of government the power is concentrated in a small number of violators, and the form of the violence is more pronounced; in the constitutional monarchies and republics, as in France and in America, the power is distributed among a larger number of violators, and its forms are less pronounced; but the matter of violence, with which the disadvantages of the power are greater than its advantages, and its process, which brings the violated to the extreme limit of weakening to which they can be brought for the advantage of the violators, are always one and the same.
– from The Kingdom of God is Within You, by Leo Tolstoy
